Alcohol In Bible and Quran #1 Best verses

alcohol in bible and quran

Alcohol In Bible and Quran

Alcohol In Bible and Quran – Alcohol (ethanol or ethyl alcohol) ingredient found in beer, wine and spirits that causes drunkenness.

Addiction to beer, wine or liquor can have a very negative effect on the body and mind that is often irreversible. Studies have shown that alcohol increases the level of dopamine in the brain’s reward system by as much as 360 percent. This legalized substance has a death rate of over 3 million per year.

Read moreAlcohol In Bible and Quran #1 Best verses

Think and Be Grateful! – Don’t be sad

Think and Be Grateful!

Peaceful white tree on the snow

That is, remember every favor that Allah bestows on you.

Because He has folded His favors from the tips of the hair down to the bottom of your feet.

{….. And if you should count the favor of Allah, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.}

Your Health, state security, food, air and water, clothing,
everything is available in our lives. You have the world but never realized it. You rule life, but you never know it.

{… and amply bestowed upon you His favors, [both] apparent and unapparent? …}

You have two eyes, one tongue, two lips, two hands and two feet.

{So which of the favors of your Lord would you deny?}

Do you think that, walking on both feet is something which is trivial, while the legs often become swollen when used incessantly without stopping?Do you think that standing upright on both calves is something easy, while both of them may not be strong and will break one day?

So realize,

How humiliated we are when sleeping soundly when many relatives around you are still unable to sleep because of the pain that is bothering him?

Have you ever felt bad feelings when you could eat delicious food and cold drinks when there were still many people around you who couldn’t eat or drink because of illness?

Think about how great the hearing function,  keeps you from deafness.Try to reflect on and touch your eyes that are not blind.

Remember that your skin is free from leprosy and suppuration.

And reflect on how powerful your healthy brain functions are and avoid humiliating madness.

Do you want to exchange your eyes for gold as big as Mount, or sell your hearing for one hill of silver? Do you want to buy palaces soaring high with your tongue that you are mute? Would you trade your hands for a string of pearls, while your hand is stumped?

That is, in fact, you are in matchless pleasure and bodily perfection, but you are not aware of it. You still feel restless, too late, sad, and nervous, even though you still have warm rice to eat, fresh water to drink, a quiet time to sleep well, and health to keep on doing.
You often think of something that does not exist, so you forget to give thanks to the existing ones.Your soul is easily shaken just because of material losses. In fact, actually, you still hold the key to happiness, have a bridge to deliver happiness, gifts, enjoyment, and so forth. Then think about all that, and then thank God!

{And in yourselves. Then will you not see?}

Think and reflect on what is in yourself, family, home, jobs, health, and what is available around you. And don’t belong to the class

{They recognize the favor of Allah ; then they deny it. And most of them are disbelievers.}

(Surah an-Nahl: 83)

translated (and few edited) from: La Tahzan
Writer: DR. ‘Aidh al-Qarni

The Law of Tahiyyatul Masjid Prayer

Tahiyyatul Masjid Prayer Law

The Law of Tahiyyatul Masjid Prayer. what is the law? Tahiyyatul Masjid Prayer Law.

From Abu Qatadah As Sulami radhiallahu’anhu , the Prophet Sallallaahu’alaihi Wasallam said:

إِذَا دَخَلَ أَحَدُكُمُ المَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ

“If one of you enters the mosque, then pray two rakaah before sitting down”

In other history:

إذا دخَلَ أحدُكم المسجدَ ، فلا يجلسْ حتى يركعَ ركعتينِ

“If one of you enters the mosque, then don’t sit until he prays two rak’ahs” 

(HR. Bukhari no. 444, Muslim no. 714).

From Jabir bin Abdillah radhiallahu’anhu , he said:

جاء سليك الغطفاني يوم الجمعة, ورسول الله صلى الله عليه وسلم يخطب, فجلس, فقال له: (يا سليك, قم فاركع ركعتين, وتجوز فيهما), ثم قال: (إذا جاء أحدكم يوم الجمعة, والإمام يخطب, فليركع ركعتين, وليتجوز فيهما

“Al Ghathafani Sulaik came on Friday when the Prophet sallallaahu ‘alaihi wasallam was preaching. Sulaik sits down. Then the Prophet said: O Sulaik, stand up then pray two rak’ahs and speed up your prayer “. Then after that the Prophet said: “If you come to the mosque on Friday when the Imam has preached, then pray two rak’ahs and speed up the prayer” 

(HR. Muslim no. 875).

From the hadiths above, some scholars say that the mosque prayer is obligatory. Because the above hadiths use a form of command and prohibition to sit before two rak’ah prayers.

Among those who thought so were Shaykh Muhammad Nashiruddin Al Albani, Shaykh Muqbil bin Hadi, Shaykh Muhammad Ali Farkus, and other scholars.

However, jumhur ulama are of the opinion that the tahiyyatul Masjid prayer is the law of the sunnah muakkadah. Based on several propositions including the hadith Dhimam bin Tsa’labah radhiallahu’anhu ,  who asked the Prophet:

فإذا هو يسأل عن الإسلام, فقال رسول الله صلى الله عليه وسلم: «خمس صلوات في اليوم والليلة», فقال: «هل علي غيرها?» قال: «لا, إلا أن تطوع»

“He asked the Prophet about Islam. Then the Prophet sallallaahu ‘alaihi wasallam answered: pray 5 times a day and night. The person asked again: is there another prayer that is obligatory for me? The Prophet replied: there is no, unless you want to pray sunnah “

(Narrated by Bukhari no. 47, Muslim no. 11).

This hadith disclaims the existence of the obligatory prayer in addition to prayer 5 times. Then the mosque’s tahiyyatul prayer does not reach the legal requirement. And several other propositions that deviate from mandatory law.

This is the opinion of the scholars of 4 schools and is also strengthened by Shaykh Ibn Al Utsaimin, Shaykh Ibn Baz, Shalih Al Fauzan Shaykh, Al Lajnah Ad Daimah. Ijma even mentioned by some scholars. Ibn Hajar rahimahullah said:

واتفق أئمة الفتوى على أن الأمر في ذلك للندب , ونقل ابن بطال عن أهل الظاهر الوجوب, والذي صرح به ابن حزم عدمه

“Fatwa imams have agreed that the command in these hadiths is to advocate. Ibn Bathal quoted the opinion of the Zhahiri madzhab that they thought the law was obligatory, which clearly stated that it was Ibn Hazm ”

( Fathul Baari , 1 / 538-539).

This opinion is more diligent, tahiyyatul prayer the mosque is the law of sunnah muakkadah , Allah knows best. wallahu a’lam.

Source : yourdakwah/tahiyyatul-masjid-prayer-law