Comparative Religion

Comparative Religion – Part 6 ‘Error in the Quran?’ #Best Eye-opening

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Contradiction in the Quran?
sixth night

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‘Error in The Qur’an?’

Comparative Religion – Using google translate for translation from Indonesia to English, and, we Ready for edit our content if we there is miss translation. but for the verses, we use New International Version. don’t worry.

Comparative Religion

Comparative Religion

BM : Our discussion regarding inheritance sins, I think is enough.
AW : It was clear enough your description at the previous meeting.

And I have matched the verses of the Qur’an mentioned by you last night with my Indonesian translation of the Qur’an, all of which correspond to both the epistles and their verses.

Everything that you mentioned is appropriate and we thought at home about the verses of the Bible and the Qur’an that you showed the verses turned out to be inherited sin and pass the merit and pass on the sin is impossible or even absurd.

BM : Thank God that you have admitted it, now we are discussing other matters, and I will leave it to you regarding the program.

It’s up to you about the questions to be asked.
AW : Alright we start; we have read verses from the Qur’an that seem to us there is also a dispute between one verse and another, so that it raises doubts; is it possible that the Prophet Muhammad himself made a false revelation from God.

If he was truly a Prophet, surely he would not have received it or delivered it wrong, or indeed his verses in the Qur’an were at odds.

BM : Well, just explain the verses of the Qur’an that you are referring to.
AW : We have read the verses of the Qur’an regarding the origin of human events in the Indonesian translation of the Qur’an, in a letter that seems to conflict between one verse with another verse so that it arises in my mind not just the Bible who disputed the verses, but the Qur’an as well.

Comparative Religion

BM : Please mention the verses of the Qur’an that will be asked, God willing, your doubt will be erased.
AW : All right, I recorded the verses, I will read. in the Qur’an:
1. Surat Ar-Rahman verse 14 mentions that Allah made humans come from clay like [that of] pottery.
2. In Surah Al Hijr verse 28 says:

And [mention, O Muhammad], when your Lord said to the angels, “I will create a human being out of clay from an altered black mud.

3. Letter Sajdah verse 7 states: “and began the creation of man from clay.”
4. In Surat Ash Saffat verse 11 says: “Indeed, We created men from sticky clay..”
5. According to Ali Imran verse 59 states: “He created Him from dust”
The five verses that I mentioned are between one and the other verse there is a dispute.

Try to be thorough. In the third verse it refers to “clay” in the fourth verse it refers to “sticky clay.” In the fifth verse it refers to “dust.”

Are not the verses of the Qur’an clearly in dispute between one another.
BM : Yes, it seems that way. I will not disappoint you Forward your question.

AW : We want to ask; which is true about the origin of human events.

Is it from clay like [that of] pottery, is it from clay from an altered black mud., or is it from dust, or is it from clay?

So in my opinion, the verses of the Qur’an are disputes between one verse and another.

Not just the Scriptures or the Bible there are disputes. May you explain clearly and precisely.

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BM : In the Qur’an there is a mention that the origin of human events consists of 7 (seven) kinds of events.

In order to be known also by the brothers who are present here, I mentioned the arrangement of the verses one by one, as you read the meaning earlier.
1. In Surat Ar Rahman verse 14:

He created man from clay like [that of] pottery.

What is meant by the word “Shal-shal” in this verse is: Dry or half-dry clay that is “Burning substance” or Oxygen.

2. The verse also says the word “Fakhkhar,” which means “Charcoal Substance” or Carbonium.

3. In Surah Al Hijr, verse 28:

Al Hijr verse 28 says:

And [mention, O Muhammad], when your Lord said to the angels, “I will create a human being out of clay from an altered black mud.

In this verse. Also mentioned “shal-shal,” I have explained, while the word “Hamaa-in” in the verse is “Substance” or Nitrogenium.

4. In the Sajdah verse 7:

Who perfected everything which He created and began the creation of man from clay.

What is meant by the word “thien” (clay) in this verse is “Atomic water” or Hydrogenium.

5. In Surah Ash Saffat verse 11:

Then inquire of them, [O Muhammad], “Are they a stronger [or more difficult] creation or those [others] We have created?” Indeed, We created men from sticky clay.

What is meant by the word “lazib” (sticky clay) in this verse is “iron” or ferrum.

6. In Surah Ali Imran verse 59 :

Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, “Be,” and he was.

The meaning of the word “turab” (dust) in this verse is: “The elements elements of native substances present in the soil “which are called” inorganic substances. ”

7. In Surah sad verse 28:

So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.”

The seven verses of the Qur’an that I read this God has shown about the process of the occurrence of the Prophet Adam so that the human form, then blew a spirit to him so that people live (bodily and spiritual).

As mentioned in the sixth verse about the word “turab” are native substances found in the soil called inorganic substances.

This inorganic substance only occurs after going through a compounding process between “Fakhkhar” which is Carbonium (charcoal) with “shal-shal” namely Oxygenium (incendiary) and “hama-in” namely Nitrogenium (limp) and Thien namely Hydrogenium (water substance) ).

Clearly is the compound between: Fachchar (Carbonium = charcoal) in the Ar Rahman verse verse 14.

Shalshal (Oxygenium = incendiary) also in the Ar Rahman letter verse 14.

Hamaa-in (Nitrogenium = limp) in the Al Hijr verse 28.

Thien (Hydrogenium = Water Substance) in the Sajadah As letter, paragraph 7.

Then compound with iron (Ferrum), Iodine, Potassium, Silcum and Mangaan, which is called “laazib” (inorganic substances) in the letter As Shafaat verse 11.

In the compounding process, a substance called protein is formed.

This is what is called “Turab” (inorganic substances) in Ali Imran’s verse 59.

One of the most important inorganic substances is “Potassium,” which is found in many body tissues, especially in muscles.

Potassium is considered the most important because it has activities in the biological process, namely in the formation of subtle bodies.

With the ongoing “Proteinization,” incarnating the “process of replacement” called “Substitution.”

After completion of substitution, then pounding cosmic electrons that embody the cause of formation (Formation), also called “cause equivalent” or Causa Formatis.

The Cosmic Light is a ray that has the ability to change the properties of substances originating from the ground.

So easily cosmic rays can realize the formation of the human body (Adam) in the form of a gross body (physical), which consists of the body, head, hands, eyes, nose, ears and so on.

Until here, exact knowledge can analyze the formation of the gross body (physical, human physical / Adam).

As for the spiritual (abstract wetenschap) knowledge of the spiritual nature is also needed, which is very closely related to the science of Metaphysics.

It is quite clear about the verses of the Qur’an that you suspect are at odds between one verse and another in terms of human events (Adam), in essence not at odds, but rather showing the process of origin of Adam’s physical body (visible), to the body smooth (invisible), until human form.

Is it unclear what interpretation of the verses of the Qur’an I have conveyed to you? If there is time I will also explain the origin process of the spiritual body in terms of metaphysical science.
AW : Very clear, actually really scientific and I did not think that the verses of the Qur’an contain high science.

Regarding the ability of you to explain or describe the process of origin of the human spiritual body’s events, it is truly interesting.

But I beg you to be given a special time.

Comparative Religion

BM : Alright now we continue: Surely you have read the biography of the Prophet Muhammad.

He does not know how to read and write, never studied science with anyone, never studied and has never been at all mingled with smart people.
AW : Yes, I have read the biography of the Prophet Muhammad.

Now, if the Prophet Muhammad was an illiterate, had never studied science, then from whom or from where did he find out about human events scientifically which at this time was justified by science.

The Prophet Muhammad (PBUH) explained the origin of human events in terms of science (Anatomy), Chemistry, Life Sciences (biology), and in terms of natural sciences up to their spiritual level.

BM : So from where did he learn to explain, to whom he studied chemistry, life sciences, natural sciences and spiritual matters, if not revelations from God Almighty.

And it is not possible for him to receive revelations from God if he were not a Prophet and Apostle.
AW : But there are also people who have never studied and gone to school, illiterate, but become big people.

BM : Try to mention the names of people who have never learned (illiterate), then claim to be a Prophet and receive revelations, and succeeded in forming a society and country that is admirable to historians and has followers of hundreds of millions of people every time and age.

State the name of the person you are referring to.
AW : Yes, nothing.

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BM : Indeed there is none, let me ask, if you hold to your statement that the Prophet Muhammad was not a Prophet and Apostle, because there are also illiterate people who become big people,

then if Jesus is a child of God, because it can cure leprosy, revive the dead, born without a father and filled also with the holy spirit,

then besides Jesus there are also people born without a father, can cure leprosy, raise the dead as mentioned in the Gospels.

Acts chapter 6 verse 5, chapter 5 verse 31; The second book of Kings chapter 13 verse 21; Matthew chapter 5 verse 9; The second book of Kings chapter 5 verse 10 why they are not God,

why do you object to the Prophet Muhammad to acknowledge him as a Prophet and Apostle, whereas to Jesus you do not object to recognizing him as God, even though the obligations imposed by Jesus, other people can do it too.
AW : Alright then.

BM : Good, what do you mean?
AW : Your statements are good and satisfy me and I was given time to make my decision until tomorrow night or the next night of the meeting.

BM : Let me leave it entirely to your consideration, We have no right to force you, or influence you.

We only deliberate and argue about the outcome is up to each consideration.
AW : Alright we continue tomorrow night.
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Read also

Comparative Religion – Part 7 ‘Quick Review

Science in Quran and Bible

Comparative Religion – Part 5 ‘Ancestral Sin’

 

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